Lose weight. Work less. Be kinder to my family. Listen more. Take time to smell the roses. Enjoy sunrises. Read more. Exercise.
If 2016 has taught me anything, it’s that freedom of speech is more important than ever. It’s taught me that there’s people from both sides of the political spectrum that prefer to use insults and smear to respond to things that cross their sensibilities (or insensibilities!). I’ve learned that there’s a huge movement against free thinking. There seems to be people, ideologies and movements that want to police your very thoughts and closely held beliefs.
2016 has taught me that there are people that are very well prepared to label uncomfortable facts as an ‘ism’ or a ‘phobia’. 2016 has taught me that there are some people who’s default response to my beliefs, thoughts or ideology is to call me all manner of things, without actually asking, engaging or seeking to find out the why of these beliefs.
I’ve found that there’s a large swathe of people, like myself, who for too long have been polite. Perfectly rational, normal people who for too long have bitten their tongue, either publically or privately. People that have literally been too scared to voice conservative or libertarian viewpoints. Kind, hard working, compassionate people who have been scared to speak out on important issues because any dissenting view gets dubbed as racist, intolerant, bigoted, nationalist, unkind or uncaring.
2016 has taught me that there are people who passionately argue ‘against the rich’, but never say how much of their own personal income or assets should be ‘redistributed’.
2016 has taught me that there are Christians who worship a Jesus who’s big on acceptance but silent on all that horrible sin stuff, mute on repentance and uncomfortable with a Sovereign Lord.
2016 has taught me that there’s a stack of people who resent being told what to do. That there seems to be a class of people who make decisions based on good intentions, rather that good outcomes. It’s taught me that even within a so called Liberal party, there are people who want to placate and pander to illiberal policies and outcomes.
So if 2016 has taught me anything, it’s that my opinion is worth just as much as anyone elses. It’s taught me that I’ve still got a voice, and I’m still going to use it. It’s reminded me that freedom of speech, freedom of thought and liberty are more important than ever. It’s reminded me that I will not be told what to think, or say, and I’m not going to be silent.
So my resolution for 2017 is to remove the shackles of politeness and timid silence. I don’t expect to ruffle any feathers or change anyone’s opinion. I’m not looking to cause a stir or be unkind. I’m just resolving in 2017 to exercise my voice. It’s probably the only exercise I’ll do!
Editors note: If you’re not into preachy, Christian blogs, this one isn’t for you.
An associate posted a thought provoking post the other day dubbed ‘12 Reasons Millennials are OVER Church‘. Have a squiz at it. I read it. I read it again. And again.
My first, second and third impressions is that the author thinks way too highly of himself, is waayyyy to happy to signal his virtues and seems more than happy to blame others.
I read his bio and about him, and my personal opinions of him softened, just a little.
The article ’12 Reasons Millennials are OVER Church’ is, for the most part, is a list that says ‘wa wa wa wa me me me me’. Read it for yourself.
The author though, is onto something – I suspect though he doesn’t know what it is.
He’s rallying against something, in hope for something, but is looking in the wrong spots.
His heart naturally is in the right place, but he’s asking the wrong questions.
Now, I try to avoid preachy things on this blog. Actually, I like to avoid preachy things like the plague, because no one likes preachy things. I don’t even like preachy things. But I’m going to get preachy, because the author is striking a match against every surface, hoping it would light, when only flint will cause the spark.
So lets get down to business.
‘The Church’ has failed Millennials. Big time.
It’s not because ‘the Church’ hasn’t been inclusive
It’s not because ‘the Church’ isn’t giving to the poor
It’s not because ‘the Church’ isn’t accountable for it’s finances
It’s not because ‘the Church’ isn’t mentoring it’s young (although there is a yawning gap here)
The Church has failed Millennials because for the last umpteen years, all that’s been served up is what could be best described as a wishy-washy ‘Jesus is my boyfriend’ gospel. The Church has failed miserably to teach basic, fundamental truths.
The Church has absolutely abdicated it’s responsibility on key matters such as repentance, the Sovereignty of the Lord, the authority of the Scriptures.
The Church has really, really made a mess of any type of systematic teaching.
Think about strong cultures. I’ve written about culture before, but just think about it. What makes a culture strong? Systematic teaching. Living the culture. Breathing the culture. Being deliberate in teaching the young the culture. Imparting. Mentoring. Teaching lore and law. Wrestling with it. Wrestling with your place in it.
When was the last time you actually heard a Church talk about it’s doctrinal statements? Explored – and I mean really explored what it means to be a Christian? The author seems to critisise Christians who explore the truth, who delve into their faith, who explore the beautiful Scriptures. Reasons 7 & 9 talk about how Millennials don’t want to be preached at, but want to hear about the controversial issues. I whole heartedly agree that mentorship is lacking in the church, however, preaching – and I mean real systematic preaching and teaching is a wonderful, effective and authoritative way of delivering truth.
It’s telling, that the author seldom talks about biblical truth. About teaching even the very basic fundamentals of faith. There’s no real talk of ‘hey, teach us the truth and let us go and make disciples of Jesus’. There’s no real talk of ‘how can we really be set apart in righteousness’. There’s scant talk of biblical basics such as sin, repentance and forgiveness.
The truth is, the Church has failed Millennials. It’s failed Millennials by not giving them even the most basic tools for understanding biblical authority. For having the confidence to stand of the word of the Lord. For imparting discernment. In a time when the Uniting Church of Australia is scared to mention the name of Jesus in it’s advertising material, I tell you – the Church has failed Millennials.
To quote the X-Files, the truth is out there. Where’s the best place to start? Pick up your Bible. Start reading. Read it with fresh eyes. Ask the Lord to reveal himself to you. Ask him ‘why’. Find him in the story of creation. Find him in the exodus. Find him in the Passover. Find him in beautiful detail in the law. Find his promises in the prophets. Find his fulfilment in his Son. Explore the Gospels. Read, and re-read the letters. Read it for yourself.
There are some great podcasts out there. Don’t find ones that cover the hot topics. Find ones that explore the truth. Find ones that will help you understand the Scriptures as they were intended to be explored. Find ones that will give you the tools to both understand what the Scriptures ment when they were written, and what they mean for you now.
We are living in a time were globally, Christianity is under persecution. I read just earlier this week a church in Cairo was bombed with worshipers inside. ISIS is doing dreadful things to Christians, as well as other Muslims and minorities. Countries like Iran and Saudi Arabia actively make it difficult for Christians. Churches in the Philippians and Malaysia are being burnt down. In ‘the West’, churches aren’t being burned down, but hold up a bible and preach the gospel in a university, and tell me about the warm reception you get.
The things the author desires are good things- charity, mentorship, accountability. These are good things, but they don’t nourish the soul. The sooth, but don’t heal. They wipe tears, but they don’t reconcile the ledger of sin.
The Church has failed Millennials. It’s time now for Millennials to grow up, take responsibility of their own faith and start grappling with their own faith, and not by having a wa wa fest over the ills of the Church.
There was a lot of hoo-haa last week after Julie Bishop’s Press Club address where she declared that she wasn’t a feminist. A (predictable) chorus of feminist voices went on the attack against Bishop, venting their anger that she was a feminist, she wasn’t a feminist, she isn’t a real woman, she only got where she is because she does not have kids blah blah blah.
A similar voice has been heard recently in America with the mid-term elections, where at least two (that I know of) black Republican senators were voted into power in traditionally ‘white’ or ‘Southern’ electorates. When quizzed about how they felt about being voted in as ‘black’ senators, they both responded that their electorates did not vote them in because of their colour. They were voted in because of policy, hard work and pragmatism. I’m sure pundits could argue both ways on those claims – the interesting thing is how both these candidates focused on a Martin Luther approach, rather than the vouge affirmative action approach.
Julie Bishop, Mia Love and Tim Scott (the latter two were the abovementioned senators) all have detractors seeming to sing from the same songbook. Whilst Bishop does not sing from the Feminist songbook, or Love and Scott aren’t promoting the politics of race, their detractors argue that they are still feminist and benefiting from affirmative action, because of all the hard work that feminists and race politics have done before them.
I don’t want to detract from the inarguable fact that, and quoting Luther King, all men (and women!) are created equal. I’m not hear to argue that men or women or blacks or Asians or Arabs or Jews or Aussies or anyone can or can’t do a particular job, follow a particular role or identify how they wish. Hard work, discipline and nous is the key to success.
What I am saying is we have all benefited from the hard work the suffragettes did. Why women didn’t have the vote earlier is anyone’s guess. We are all better off from early Australian migration (and the abolition of the White Australia Policy), which saw an influx of New Australians, eager build this great nation of ours. Does it mean I identify as a feminist, because I have benefitted from early feminist victories?
If we follow this logic, as applied by these critics of Bishop, we should all be Christians. And Socialists. And Capitalists. And Constitutional Monarchists. I could go on. Why? I have benefitted from subsidised health care and education, but I’m not a socialist. We have benefited from the Westminster system, even if you loathe the British monarchy. We have benefitted from a Judeo-Christian heritage (despite many rumblings), even though many do not identify as a Christian.
We’ve all benefitted from something in our past that we really have no control over – wealthy parents, where we were born, the country we live in, a stable democracy. We have also been disadvantaged buy things out of our control – war, monetary policy, natural disasters. We don’t go around calling ourselves a GFC or a flood, even though we’ve been affected by it.
Like I said above, I’m no feminist, even though I’ve benefitted from some of the early wins feminists have fought for. Guess what women – working a full week can be pretty crapola, right? But you wanted it and you’ve got it.
So if someone does not want to identify according to your pre-set mould of them, leave them alone. No one likes being put into a box or defined by a set of rules. As Luther King so amazingly said “Let us not be defined by the colour of our skin, but by the content of our character”.
Surely that trumps any ‘ism’ any day.
I’ve been challenged lately on my own attitudes on this seemingly mysterious and often maligned religion. I was talking to a co-worker recently, discussing the atrocities happening in Syria by what many describe as ‘extremists’ or ‘not representative’ of true Islam. His argument was that if you take religion out of the equation, these people would still be killing each other. His hypothesis was that these people were poorly educated, have age-old grudges and are a product of years of colonial oppression. My question to him was how do we account for the many British, American and now Australians that are volunteering to fight for the IS. These men (and women) have often come from middle-class backgrounds, have been educated in Western institutions and generally have not been subject to colonial oppression (to the contrary, they have benefited from ‘colonialism’!). My well-read friend could not supply me with an answer for this.
Without a doubt, Islam gets a bad wrap. I’l profess my own ignorance – I’ve never read the Koran. I’ve never visited a mosque. I’ve only had surface interactions with Muslims – many of which have been good neighbors, hard working family people. Without a doubt, you could probably write an article about the ills of Christianity, Hinduism or even Buddhism. The only thing is these religions aren’t on a crazy murderin’ land-grab exercize at the moment.
In my last post, I copped a bit of flack for linking Islam with terrorism and neglecting more hidden crimes that have dramatic impacts on people. This post isn’t about linking terrorism with Islam (and even though there’s thousands of Muslims gung-ho on the terrorism thing at the moment, they thankfully don’t represent the real Islam!). What I want to explore is what is the real Islam. It’s a question that no one has yet been able to explain to me.
If I look at ‘grown up’ or ‘civilised’ Islamic countries, the outlook isn’t pretty.
Saudi Arabia does not allow women to drive.
Iran has state approved Islamic beards and haircuts.
Indonesia condones kicking Christians out of churches.
Sudan’s interpretation of Sharia demands female genital mutilation.
The brand of non-representative Islam marching through the Middle East takes a fairly liberal approach to killing Christians and ethnic minorities.
Hamas in Gaza (another non-representative Islamic group) is keen on using their own as human shields whilst lobbing missiles over into Israel.
In Christianity, there’s a stack of groups who’s sole focus is helping the sick, feeding the poor and standing up for the marginalised. Christianity has many figures who passionately fought for human rights and dignity for the poor. Indeed, you don’t need to look far to see the crimes that have been undertaken in the name of the church.
Why don’t we hear of Muslim counterparts? Where are the Martin Luther Kings of Islam? Where’s the Muslim Mother Theresa? I can think of a couple of outstanding representatives of Islam here in Australia – men and women that seem to see-saw the difficult balance between honoring the obligations to their faith and their country. Where are the champions that are passionately fighting for inclusion, rather than those passionately fighting for segregation and Sharia?
What I want to know is what is the real Islam. If it’s not IS beheadings, what is it? If it’s not women having the vote, what is it? If it’s not being gaoled for sodomy, what is it? If it’s not stoning for leaving the house without a male relative chaperon, what is it? If it’s not female genital mutilation, what is it? If it’s not multiple wives (and women left destitute in divorce), what is it? If it’s not a tax on ‘infidels’, what is it?
No one yet has been able to explain to me what benefit it is for Australia embrace or welcome this ideology. How this religion, which we are so often told is the religion of peace, seems to swathe a path of destruction?
Would someone please tell me what the real Islam is, and if what they say is the real Islam, would they be able to argue it to a jihadi warrior? Would it be in conflict, or harmony with their end goals?
Image from https://etyman.wordpress.com/tag/koran/
Rituals. We all have them. Sport-stars have pre-game rituals. Lovers have intimate rituals. Families have rituals. Cultures, societies and religions all have their own rituals.
So often when we think of rituals, we think of old-fashioned, staunch practices. A boring church service at Christmas. The pomp of a military parade. The inflexible practices of yore.
Why do we have rituals? Do we have them to celebrate the past, or protect the future? Could it be both? Why do we brush our teeth? Is it so we remember our baby teeth, lost many years ago or to protect our mouths for many years to come? Certainly brushing teeth is an important, yet informal ritual. What about having dinner together as a family? The benefits of eating regular meals together are immeasurable. Do we eat meals together to remember times of old, or to set practices to keep the family together in the future?
There are some rituals that don’t seem like rituals at all. Going to your parents for dinner on a Sunday. Watching a game of football every Friday night with friends. Regular church attendance. Some rituals aren’t that exciting, some actually do seem boring and mundane. Some argue that rituals have no use – that we should be free to do what we want, when we want with scant regard to culture, religion or society.
I’d argue that a healthy ritual (and that does not always mean exciting or fun), keeps an individual strong. A strong individual will have strong relationships – strong individuals have strong family and friendship networks. He feels connected, depended upon and supported. He is a contributor for his family, a good employee or boss. Strong families mean a strong community. A strong community means it’s members contribute, understand their role and their place. A strong community keeps a country strong. Strength comes with strong rituals, from the ground up and the top down.
If rituals are the machinery that builds up, intimacy is the oil that keeps the parts moving.
Most defiantly, some rituals do feel clunky and dry. Rituals however build a framework. A framework that protects when many other things fall down. There is a security in a ritual. Something to turn to, to keep you going when everything seems to be falling apart.
What brings a ritual to life? It’s the people. The connections. The ritual is the framework. The structure. The people fill up the structure and bring it to life. The structure supports the intimacy.
I think of my family ritual of reading Bible scriptures at dinner. The ritual is the reading, the intimacy is the children choosing the story, of learning about what the Lord has done.
I think of the ritual of shaving. The ritual is a boy taking pride in his appearance. The intimacy is his father teaching him the ways of a razor.
I think of the ritual of having a coffee in the morning. The intimacy is me being able to talk to my family again after I’ve enjoyed my daily brew!
Intimacy does not have to be structured. Some of the most special times anyone can have are the unstructured times, the times that catch you by surprise. I was packing some boxes the other day when I came across a harmonica that belonged to my late Grandfather. My children were amazed at this palm-shaped musical instrument that played a strange tune. In that short time, I was able to share with my children about their great-grandfather. An everyday moment, turned special.
You can’t have stability just with intimacy. If you chase pure intimacy, at the risk of neglecting ritual, you’ll end up chasing a fleeting feeling. This is true in families, in marriages, in work, in study, on the sports field, in your faith. Feelings come and go. Many times, it’s the ritual, the practice that will keep you going. Can you imagine a sports team who chases the winning feeling, instead of practicing the rituals of fitness, teamwork and discipline? The team will surely fall apart. Can you imagine a marriage where the partners chase a feeling of closeness, rather than practice the rituals of giving, patience and gratitude? Surely the marriage will be lost in a sea of instability.
Rituals aren’t the most sexy thing to talk about. Some are doggone boring. Find healthy rituals to engage in – for yourself, your family, your faith, your relationships. Doing will often bring about ‘feeling’. When you’re doing, enjoy the closeness that comes from doing it together. The laughs that come from ‘doing’ ritual wrong. The closeness of doing something together. The strength that comes from the ritual and the closeness you find when engaging those you love in them will surely help when times of trouble come.
Picture lifted from: http://www.helenahistory.org/frontier_town.htm